The Power of Christian Contentment - A Review

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Seemingly paradoxically, Western society is both discontent and complacent. We are surrounded by waves of unhappiness and perpetual reminds that we should want something more than what we’ve got, alongside similar messages that some things are better left unchanged or unconsidered. This paradox is exactly the reverse of what the Christian life should look like. We should perpetually be discontent with the presence of sin in our lives and the world, meanwhile we should be supremely satisfied with God’s provision for us.

Andy Davis, Senior Pastor of First Baptist Church of Durham, promotes a positive vision of satisfaction in Christ in his recent book, The Power of Christian Contentment. Davis is a modern-day Puritan, meaning that word in the very best sense possible. He has read deeply in the Puritan tradition, and that influences how he preaches, what he writes about, and how he lives his life. Davis is, personally speaking, one of the more consistently cheerful Christians I have encountered because he generally forces his mind back to a positive focus on finding contentment in God’s goodness.

This book is built on the general ideas presented in the classic Puritan work, The Rare Jewel of Christian Contentment, by pastor Jeremiah Burroughs. Davis does a great deal more than simply summarize Burroughs’s sermons, though, he shows the contemporary reader the Scriptural foundations of Christian contentment and points us toward the means to develop a more carefully content disposition in this life.

The Power of Christian Contentment is divided into four parts. Part One points out the general discontentedness of our culture and shows the vision of contentedness that Paul presents as normative for Christians. In Part Two, Davis gives practical instructions for how to attain to Christian contentment. He begins with definitions, presents a vision for its application, and shows how Scripture, especially the life of Christ, reveal contentment. Part Three explains why Christian contentment is terrifically valuable, especially in our culture of wealth that is unlike any culture previously in existence. In the final section, Part Four, Davis shows that contentment is not complacency—it is not simply emptying the mind and heart of desire as some Eastern religions propose—and he also helps show how to protect the disposition of contentment in a world that is perpetually telling us that more, different, better, faster, higher, sexier, and newer is exactly what we need.

All of Davis’s books are helpful, from his book on spiritual disciplines, An Infinite Journey, to his book on church revitalization. He is personally one of the most consistent Christians I have met, which is significant as we read his explanations about how we should live and grow as Christians. The ministry that has been established to collect his teaching, Two Journeys, is a gift for those seeking for consistent expository teaching built on the orthodox Christian tradition.

One of the central elements of The Power of Christian Contentment is that our satisfaction in Christ is a primary tool for evangelism. Everyone is unhappy about something. Our political climate is entirely structured on creating unhappiness that only abolishing the other party can possibly fix. Economically, no matter how much we have, one side reminds us that someone else has more (which is unfair, they say) and the other side reminds us that some people are keeping us from getting more (also inherently unjust, in the eyes of some). Davis’s argument is that when we have Christ, we have everything we need. When we are satisfied in Christ’s provision, that shows and that satisfaction is attractive to the harried masses around us who are convinced that fewer social restrictions or a larger bank balance are the keys to eternal satisfaction.

Davis’s general framework is that there are two infinite journeys toward Christlikeness. One journey is the external journey, which entails the outworkings of the gospel in life. Christians are, without question, called to fight injustice, feed the hungry, and care for the socially downtrodden. The second journey is the internal journey, which focuses on the continual progress in sanctification. Both journeys are essential aspects of the Christian life.

This book unquestionably deals with the internal journey. It is focused on the very big problems that we are each having in our own hearts. Much of the social injustice in this world is, in fact, caused by widespread discontent that leads people to take advantage of others, seek personal gain over the common good, and fight against those that stand in a different place. We must engage in the process of pushing back the effects of the fall in the world around us, but if we do that to the neglect of personal sanctification, we will find that we will fail at both attaining personal holiness and social justice.

The Power of Christian Contentment is an important book for our time, and likely for years to come. This is a volume that is vital for pastors, as they seek to exemplify holiness to their people. It is also a significant book that will benefit the average church-goer as they pursue life in Christ.

NOTE: I received a gratis copy of this volume from the publisher with no expectation of a positive review.

Financial Contentment in an Age of Wealth

I recently read a book about the financial habits of a sampling of American families. In a year-long study, a research team followed the economic lives of real families through a series of interviews and financial diaries.

The book exposes the reality of the income instability many households face. Even families with incomes in the mid- to upper-five figures expressed concerns about their financial security due to fluctuations in their income and expenditures.

The case study that struck me as most illustrative of the behaviorally driven portion of the problem was the story of a couple names Sarah and Sam. They had a combined income of about $65,000 in the year of the study, both had regular jobs, but still struggled to make ends meet and failed to pay many of their bills on time. There was no huge crisis that could explain their difficulties.

The authors of the book were careful not to express judgment, but it is clear from the case study that the problem in this situation is not the economy, the employer, or the system. It is with the people making the day-to-day decisions.

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Before going on, let me offer the qualifier that there are many circumstances in which poverty or financial insecurity are driven by injustice or simply by events outside of the individual’s control. Financial struggles are not always the result of moral failure of those struggling.

Those that are truly poor often lack the social network and other resources to improve their situation without external intervention. I’m not kicking the lame person and telling them to walk.

However, in the case of Sarah and Sam, they were dragging their own cloud. They earned $65,000 but had convinced themselves that life would be better if they only spent a few thousand more each year. That is the case for a lot of people.

Poverty vs. Insecurity

The reality is that a lot of people suffer from financial duress unnecessarily because they lack the discipline and/or knowledge to make better choices.

For example, I knew of a couple with two incomes that were somewhere near the six-figure mark (one above and one, I think, slightly below) who spent more each month than they made and had marital strain because of it. There was definite insecurity in this situation, but it was entirely self-induced.

The couple from Financial Diaries with a $65,000 in income, no savings, and overdue bills had dug their own hole and were suffering because of it. They didn’t need a government program as much as a lifestyle change that involved making better decisions.

Poverty is almost always accompanied by insecurity. However, insecurity can come at any income level.

The First Step

One of the biggest problems in our consumeristic society is that people want to be rich. In reality, by historic and global standards, the vast majority of Americans are already rich. But many people want to live like the uber-rich. They want luxury upon luxury in a never-ending stream of comfort.

Unfortunately, luxuries don’t feel like luxuries once you get used to them.

If you had lived in the Southern U.S. in the nineteenth century, you would have suffered through oppressive heat in the summers. Luxury was having ice available and the ability to sit in the shade on a porch designed for cross breezes. Now we’ve got air conditioning, which is wonderful. However, it isn’t enough to knock the temperature down to 78F, there are people who want their house at 65F in the summer when it is 90F outside. If it gets above 70F, then people act like it’s a hardship. If the AC breaks, then it is an emergency. In reality, any artificial cooling is a luxury, but it doesn’t feel that way once you get used to it.

The first step in fixing a lot of personal financial problems is for people to learn to be content.

In his letter to the young pastor, Paul warns Timothy about the dangers of loving money and continually desiring to have more:

But godliness with contentment is great gain, for we brought nothing into the world, and we cannot take anything out of the world. But if we have food and clothing, with these we will be content. But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs. But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness. (1 Tim 6:6-11, ESV)

If you are reading this blog post on your tablet, smartphone, or desktop computer, you have likely already far exceeded the basic standard of living commended by Paul. In fact, if you are like most of us in the developed world, you’ve got a closet full of clothes and a week’s worth of groceries in the kitchen.

That should be enough.

But for most of us it isn’t.

In reality, most of us live lives of abundant resources, but we always want more. Like the family making $65,000 each year, we think that if we could spend like we make $72,000 it would be just a little better. And the credit card companies allow us to do that. Then we end up behind and stressed.

What we need to do is learn to be content on a fraction of what we make, to enjoy the luxuries that we have, and to celebrate God’s secure provision for us in this life. After all, Paul’s bar for contentment is low.

The consequences of our quest for more are real and often readily apparent. For Sarah and Sam, they had to play a complex juggling game to keep the lights on and keep up appearances. Because they wanted more than what they had they “pierced themselves with many pangs.” The wounds were largely self-inflicted. Let us avoid that trap.