10 Significant Books from 2021

It was a good, if different reading year. I read and reviewed many fewer books this year than in any past year. In large part this due to reading for a book that I am writing and trying to write said book, which is not going as fast as I would like. Also, the pace at work seems to get increasingly faster and consume more and more of my free mental space, which makes it much easier to pick up something light and fluffy or find a movie to watch than to work through some excellent, but challenging Christian non-fiction.

In any case, my apologies for flagging aside, my deeper apologies go to a number of books that my friends have obviously appreciated, but which I am unable to commend simply because I didn’t have time or energy to read them.

However, here is my imperfect list of good books I encountered in 2021 that I would commend to you for future reading. They are in no particular order.

You Are Not Your Own: Belonging to God in an Inhuman World by Alan Noble

“This is a book I would recommend for people of every age, but especially for those about to be sent out into the world. Noble teaches undergraduates, so it has the marks of many conversations had behind an office door, with students who came for help with an essay, but needed assistance in putting life together. Would that many more young Christians would discover the central message of this volume before heading out into the world, making shipwreck of their health, their life, and perhaps their faith in attempt to become someone, do something, and belong to themselves in an inhuman world.”

The Glory Now Revealed: What We’ll Discover About God in Heaven by Andrew M. Davis

“If asked where to learn about heaven, this is the resource I will point people toward. It is clear, simple, and Christ-honoring. More importantly, the book minimizes speculation by focusing on what can be understood from Scripture plainly read. This is the sort of book that draws the reader’s mind beyond the pages themselves to the hope that the author is pointing toward. It is a hopeful book, which offers a healthy dose of encouragement in a world that seems to be bent on wearing us down and keeping our minds of the life to come. The Glory Now Revealed is the sort of book that helps us become more like Christ by imagining more vividly what our future life in the presence of the visible Christ will be like in heaven.”

Ethics as Worship: The Pursuit of Moral Discipleship by Mark Leiderbach and Evan Lenow

“Ethics as worship means that the Christian worldview is the beginning of the moral quest. The foundation of the Christian worldview is properly Scripture, which anchors the method and content in the reveal Word of God. But a purely “scriptural” ethic can lead to casuistry. After all, Scripture does not say that we cannot use cocaine or tell us precisely what to do about global warming. An alternative, which includes various forms of philosophical ethics attempts to get at truth apart from Scripture and then looks for passages that can illustrate. Still other forms of so-called Christian ethics are more like weather gauges that check the cultural climate and decide write and wrong to try to maintain respectability. Viewing ethics as worship puts God at the center, with Scripture as the foundation, and delight in God and holiness as primary signs of success.”

Enjoying the Bible: Literary Approaches to Loving the Scriptures by Matthew Mullins

‘This book is an academic text. The best audience will be those familiar with the basics of literary theory or hermeneutics. Enjoying the Bible would make an excellent text for a “Bible as literature” course at the undergraduate level or as a source of encouragement for English majors in universities trying to reconcile the value of a literary approach to the Bible with its spiritual authority. This is a volume that can serve to encourage the weary seminary student or studious pastor whose need to produce a paper or sermon sometimes stifles a thoroughgoing delight in Scripture. This is a good book that will help many faithful, orthodox believers grow in their love of God and his Word.’

The End of Our Exploring: A book about Questioning and the Confidence of Faith by Matthew Lee Anderson

“As a parent of children who “know all the answers” because we have spent a lot of time on discipleship, I find Anderson’s faithful but open approach to questioning helpful. This is a book that I will have my children read toward the end of high school. Sometimes it is frightening that my kids have the ready answers to theological questions. I worry that they have borrowed my authority, as it were, because they have seen me teach through an abbreviated systematic theology, several books of the Bible, and other topical lessons. They know that I have read the books and explored the questions, but it is important that they do some of their own exploring, too.”

Recovering the Lost Art of Reading: A Quest for the True, the Good, and the Beautiful by Leland Ryken and Glenda Mathes

“The self-description of the book is apt. The authors write, “[This is] a guidebook by two season and enthusiastic reading travelers, who show all readers . . . how to discover more delight in the reading journey.” This is not an academic volume, though it has academic value. It is not a prescriptive “how to” like Adler’s book. It is filled with instruction, but it is not purely didactic. It’s the sort of book that can be read piecemeal as someone tries to grow in the art of reading. It’s also the sort of book that can be used as a textbook in a high school or introductory college literature class. It would also be useful as a companion to a reading group. Most significantly, it’s a book that will help its reader grow in their love of the better things in life.”

Another Gospel?: A Lifelong Christian Seeks Truth in Response to Progressive Christianity by Alisa Childers

“In response to the redefinitions and abandonment of the ancient Christian faith by progressive Christians, Childers points people toward “historic Christianity.” She doesn’t perfectly define this term either, but she describes it as a faith “deeply rooted in history. In fact, it is the only religious system I can think of that depends on a historical event (the resurrection of Jesus) being real—not fake—news.” She goes on to summarize her faith as understanding that, “The Bible is [God’s] Word, or it’s not. Jesus was raised from the dead, or he wasn’t. Christianity is true, or it isn’t. There is no ‘my truth’ when it comes to God.” What she defends through the book is the faith “once and for all delivered to the saints,” with the truthfulness of Scripture at the core and the necessary conclusions drawn from that about the nature of God, the importance of the cross, and the goodness of pursuing holiness as it is described in Scripture.”

Reading the Times: A Literary and Theological Inquiry into Reading the News by Jeffrey Bilbro

The core of the problem, as Bilbro presents it, is not necessarily the technology or the content of the news, but rather that too much of what we get that passes as news has very little to do with our lives, even though it is designed to rattle our cage. What we get angry or excited about often has little to do with what God is concerned about: “Perhaps we need to conduct an emotional audit and consider which issues or news items cause us to become angry, outraged, or excited: Are we grieving over what grieves God and rejoicing over what brings him joy? Or have we become emotionally invested in trivia while growing apathetic about matters of real import?”

Bilbro recognizes that a big part of the problem is the way we read the news. As a result, the fix is to change ourselves and what we value. This is a book that is timely and well suited for those looking for an off-ramp from the highway of partisan politics, misanthropy, and emotional turmoil that often goes with the news.

The Rise and Triumph of the Modern Self: Cultural Amnesia, Expressive Individualism, and the Road to Sexual Revolution by Carl Trueman

This is the only one of the books which I have not reviewed this year. Actually, I did review it, but due to a tragic failure of autosave, my lovely review was lost and I have not recreated it yet. I will provide a mini-review here.

Trueman’s book is one of the most important books of the year and likely will remain significant for years to come. Rise and Triumph digs into the reality-denying world of identity confusion that surrounds us. How have we come to a place where a statement like, “I am a man trapped in a woman’s body,” is considered meaningful? “Gender Identity” wasn’t really a recognized term when the infamous Obergefell case redefined so much of reality. Trueman walks through the stages of modern philosophy and culture that have allowed that sweeping change to be made so quickly and so readily absorbed. The books moves from Rousseau, through the Romantic Poets, Nietzche, Marx, and Darwin, the into Freud, with Marcuse and some other contemporaries thrown in. It’s obvious Trueman has done his homework, though his reading may not agree with the most generous interpreters of those works. Rise and Triumph has explanatory power. The really good news is that a more accessible version is being published by Crossway in 2022.

Dispatches from the Front: Soties of Gospel Advance in the World’s Difficult Places by Tim Keesee

Each of these dispatches—quick vignettes of the gospel bearing fruit and increasing—reminds readers that we have a supernatural God who works in mighty ways to accomplish his vital work in the world. For the pastor weighed down by the constant bickering about pandemic protocols, selfishness of congregations, and mundane arrangements of life in the US, this book offers a vitamin shot of encouragement about the way God can work in hard places. For the average Christian whose vision of the faith is limited to a service that can be squeezed in between travel league games and vacations, this will reveal Christian faith that energizes all of life.

10 Questions Every Teen Should Ask (and Answer) about Christianity by Rebecca McLaughlin

The usefulness of this book is that McLaughlin has transposed important apologetic arguments from the halls of the atheist/Christian debates and put it in language and terms that are absorbable for the average teen. McLaughlin uses illustrations from Harry Potter, Lord of the Rings, and a variety of Disney animated movies. She does this as someone who has obviously watched and enjoyed them, so they don’t come across as misplaced tinsel, but actually support the content of the book. This is a book that reads well without sacrificing the quality of the arguments.

Another Gospel? - A Review

Deconstruction. All the cool kids are doing it these days. Former evangelicals, embarrassed by Trumpism, tired of harassment over adherence to Christian sexual ethics, and often ill-informed about the basis of historic Christianity are becoming “Exvangelicals” and turning on their earlier beliefs. In essence, Christianity is experiencing a new divide between orthodoxy and progressivism.

In the late 19th and early 20th centuries the fight was between fundamentalists and liberals. Fundamentalists gathered around the five fundamentals of the faith: Biblical inspiration and truthfulness of Scripture; the virginal conception of Jesus; the substitutionary atonement of Christ; Christ’s bodily resurrection; and the historicity of Christ’s miracles. Liberals either rejected these or were not concerned with their truthfulness, because they were deemed accessories to true Christianity, which could be jettisoned as irrelevant in the face of modern naturalism.

Fundamentalists later divided between evangelicals and fundamentalists, whose theology is generally compatible, but who have different understandings of the degree of theological agreement necessary to cooperate. The current focus on revisionists is less on a rejection of miracles, since supernaturalism is no longer a cultural pinch point, and more on sexual ethics and other issues that have cultural controversies associated with them. Add onto that the brutal nastiness of political wrangling by those who have concluded that doctrinal orthodoxy requires vocal support for Trump and his policies which have been accompanied by ongoing revelations of sexual abuse among evangelical institutions.

There is certainly a great deal of room for criticism of evangelicals and their institutions. But it need not follow that criticism of abuses of power should result in abandonment of the historic Christian faith. That is what is happening with the growing “Exvangelical” movement, which is simply a form of progressive Christianity.

Alisa Childers aims to confront the growing progressive Christian movement in her book, Another Gospel? A Lifelong Christian Seeks Truth in Response to Progressive Christianity.

Progressive Christianity is difficult to define, as Childers discovers when she opens here book. She writes, “Progressive Christians tend to avoid absolutes and are typically not united around creeds or belief statements. . . Because of this, it might be more helpful to look for certain signs, moods, and attitudes toward God and the Bible when trying to spot it. For example, progressive Christians view the Bible as primarily a human book and emphasize personal conscience and practices rather than certainty and beliefs. They are also very open to redefining, reinterpreting, or even rejecting essential doctrines of the faith like the Virgin Birth, the deity of Jesus, and his bodily resurrection.” As Childers initially describes the movement, it sounds a great deal like the modern liberalism of the last century, but throughout the book it becomes clear that she understands the movement to be in some ways different. Progressive Christianity tends to be less overtly distinct from historic Christianity at the creedal level; the differences tend to be in ethics and the theology that underlies it.

In response to the redefinitions and abandonment of the ancient Christian faith by progressive Christians, Childers responds by pointing people toward “historic Christianity.” She doesn’t perfectly define this term either, but she describes it as a faith “deeply rooted in history. In fact, it is the only religious system I can think of that depends on a historical event (the resurrection of Jesus) being real—not fake—news.” She goes on to summarize her faith as understanding that, “The Bible is [God’s] Word, or it’s not. Jesus was raised from the dead, or he wasn’t. Christianity is true, or it isn’t. There is no ‘my truth’ when it comes to God.” What she defends through the book is the faith “once and for all delivered to the saints,” with the truthfulness of Scripture at the core and the necessary conclusions drawn from that about the nature of God, the importance of the cross, and the goodness of pursuing holiness as it is described in Scripture.

Another Gospel? is framed around Childers’ experience with a pastor who was losing his faith and brought together a group to try to deconstruct the Christian faith together. She describes how her Christian faith collided with that group, her faith was nearly shipwrecked, but by asking honest questions and seeking honest answers she was able to reconstruct her faith in a more robust and biblical way.

This book is interspersed with personal narrative, but it also covers some of the basic apologetic topics: the authority of Scripture, basic epistemology, the possibility of reliable texts of Scripture, the reality (and reasonableness) of hell, the atonement as child abuse, and some other challenges. This is a popular level book, so there are few new arguments here, and those seeking exhaustive discussions of any topic are going to be disappointed. However, what Childers covers is well-done. She honestly represents challenging questions to Christianity and answers them faithfully.

One challenge that this book will face is that Childers uses the category “Progressive Christian.” In the online world, especially among progressive Christians, one of the greatest sins is using categories (for them) because it “dehumanizes.” Also, since progressive Christianity is an attitude rather than a position, there will be some who are closer or farther from her definition (sometimes based on the day of the week, it seems). At the end of the day, though, Childers is not seeking to attack the beliefs of progressive Christians as much as she is trying to argue for the superiority of historic Christianity. This book does that well.

I commend this book highly for those who are questioning their faith and wondering if there are really answers to cultural challenges. Childers answers as someone who has carefully considered the arguments and come out more convinced of the gospel she learned as a young girl. This would be a good book to read with a youth group, for pastors to have on hand to distribute to those honestly seeking answers, and to put in the church library.

Jesus Outside the Lines - A Review

There are few things more wearying than the ongoing culture wars. Social media, traditional media formats, office conversations, and familial relationships are continually stretched and stressed by one of the many cultural crises that arises with what seems increasing frequency.

More significant for the Christian, however, is the impact that cultural conflict has on the ability to clearly relate the gospel to the lost. Sometimes the gospel gets upstaged by the latest bill in Congress or the most recent violent crime to hit the news.

Resisting cultural changes made in the name of “progress” that are bad for both the individual and common good is, at times, a necessary thing. I applaud the many men and women at front line organizations whose task it is to make an argument for the common good publicly. However, social media has tended to make every Christian a citizen soldier in the battle, or at least to allow every individual to feel as if they are engaged in the battle by sharing posts, making comments, and having lunchroom debates.

Eventually the flood of information and the urge to see one set of ideas triumph over another tends to bleed over into a desire to see one group of people triumph over another. It makes the division between factions deeper and communication of any ideas––including the gospel––exceedingly difficult.

Summary

Scott Sauls’ recent book, Jesus Outside the Lines: A Way Forward for Those Who are Tired of Taking Sides, is intended to mitigate the trend in polarization and move toward gospel reconciliation. As such, this book represents the beginning of a deep conversation that needs to happen in the gospel community whose ideas are increasingly demonized.

Sauls spends the first four chapters discussing the problem of Christian tribalism. He points out the sharp divide between Republican and Democrat Christians, such that sometimes there is an assumption made by political stickers of ones’ status inside or outside the family of God. Sauls then moves to discuss how differing views on some of the more polarizing issues can be maintained: concern for the unborn vs. concern for the poor; participation in Christian communities vs. personal, individualized faith; and the tendency toward loathing vs. loving money.

This section is challenging and thought provoking. I can’t say that I agree with all of Sauls’s conclusions, though I must say that this is in part because of the strength with which I hold my own positions on these issues. However, Sauls does try to show how someone can believe they are a faithful Christian and stand on either side of some of these issues. The benefit of this section is in driving the reader to consider how others might think, which is a first step toward communication.

The remaining six chapters focus on divisions between Christians and non-Christians. In some ways this is an easier task than accepting the strong differences of opinion between Christians. However, it is by no means simple. Sauls gives his thoughts on several aspects of this division.

Recognizing the power of positive words for building relationships, Sauls commends the practice of affirming points of agreement with non-Christians. This is a good start as there is often more common ground than we acknowledge and beginning with points of critique tends to build walls rather than tear them down. Relating to this, Sauls then touches on the importance of leading with compassion instead of judgment. He is not calling for compromise or ignoring gospel ethics, but realizing that sanctification must follow (not precede) conversion.

Sauls continues the section discussing various apologetic concerns that are commonly raised as accusations against Christianity. For instance, the need to continually progress in sanctification, while resisting the accusations by non-Christians of hypocrisy within in the church that is a sign of the need for growth in godliness not a false belief. Christians must also focus on rightly ordering sexuality rather than merely resisting certain forms of sexual expression. The Christian sexual ethic is focused on purity at all times, not banishing the favorite sins of the day. Similarly, Sauls touches on the reality that Christianity has a valid response for the problem of evil, looking forward to ultimate judgment and restoration in the eschaton. Finally, the need to find self-worth in Christ is addressed, which frees Christians to be properly oriented gospel-people.

The book concludes with some practical instructions for living outside the lines, including a list of ten significant practices for living as a Christian in a post-Christian culture. It has a great deal to do with patient faithfulness and compassion overcoming the urge to declaim and decry.

Analysis

This book is not the final word on any of the topics it discusses. It is, however, an important entry into the discussion.

As an ethicist who has studied arguments on both sides of many of the issues Sauls addresses, I have positions that are on one side or the other. That is unlikely to change, and really, Sauls is not asking for that to change. This is not a call to compromise on right belief.

Instead this is a call to live faithfully in a culture that does not share many of those beliefs and to learn to engage the culture with the gospel. After all, eternity hangs on the truthfulness of the gospel, not the extent the government subsidizes school lunch programs. As the divisions between positions seems to grow more severe, Sauls has some helpful suggestions for learning to be Christian in a changing world.

The potential weakness of the volume is that it does not convey fully the difficulty in living this program out. It requires giving space to bad ideas, some of which are truly harmful. It requires being exceedingly patient with destructive activities and having a willingness to help people through the consequences of their own choices, which are often completely avoidable. These things are relatively easy to consider in print, but are much more difficult to enact in real life. It requires a great deal of mental and spiritual preparation. There is a high cost which must be counted to live as Sauls recommends.

All in all, this is a worthy volume at a time when it is needed. It encourages neither triumphalism nor defeatism, but faithful participation in the world. It seems, however, that something like what Sauls recommends will be necessary if the church is to have an impact in the United States in the coming decades.

Jesus Outside the Lines: A Way Forward for Those Who Are Tired of Taking Sides

$11.69

By Scott Sauls

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Note: A gratis copy of this volume was provided by the publisher with no expectation of a positive review.