Worth Reading - 5/5

1. Timothy George's article at First Things on Harry Emerson Fosdick is a great piece of history and an enjoyable read.

“Albert C. Outler once said that the story of Fosdick’s life was the biopsy of an epoch. It is certainly true that Fosdick cut a swath across the twentieth century, including both world wars and the Fundamentalist-Modernist controversy in between. By the 1920s, Fosdick had emerged as the major Progressive voice in the American Protestant pulpit. Millions were listening to his voice each week on the “National Vespers Hour,” and thousands were crowding to hear him speak. In 1924, a newspaper carried the headline: “Crowd Smashed Door: Near Riot to Hear Fosdick.” In response to such outpourings, John D. Rockefeller spent four million dollars to construct the Gothic Riverside Church as a marquee preaching venue for Fosdick. Fosdick was pastor of Riverside from its opening in 1930 until his retirement in 1946. Long before Norman Vincent Peale had developed his own distinctive brand of therapeutic preaching, Fosdick perfected his pulpit performance, a style of preaching defined as “personal counseling on a group scale.””

2. I haven't seen a fidget spinner and certainly don't have any in my house, but this essay in the Chicago Tribute opposing them is a humorous critique of the latest fad among kids.

“I don’t know who planted these devices in our country, but it was clearly a malicious act intended to distract us from more important issues, like the latest versions of smartphones and foreign countries itching to invade America.

Many fidget spinners are manufactured in China — I know this because my extremely focused son recently bought a pack of 10 spinners from a Chinese distributor. (I wish I was making that up.) So I suspect China is behind this so-called fad.

At the rate things are going, the Chinese military could overrun the West Coast and our children would be too distracted with their fidget spinners to notice anything, and we adults would be too distracted by our annoyance with fidget spinners to care. There have been times lately, amid the incessant whir of spinners and the occasional yelp of a sleeping dog struck by a dropped spinner, when a Chinese invasion would have been downright refreshing.”

3. Occasionally when I travel, I've been known to get on public WiFi. Usually it is to check weather, find out about my departure time, or something routine like that. This article in the Harvard Business Review makes me want to avoid even that at all cost. 

“It isn’t hard to see that a few moments of online convenience are far outweighed by your money or financial information being stolen, or by suffering the embarrassment of your personal information being publicly released. According to a recent opinion poll, more people are leery of public Wi-Fi networks than of public toilet seats (a promising sign). But an interesting experiment, conducted at the 2016 Republican and Democratic National Conventions, showed attendees’ true colors. At each convention, private entities provided visitors with free public Wi-Fi networks (for social science purposes). Around 70% of people connected to the nonsecure Wi-Fi networks at both conferences.

Security consultants often find that sex can be an attention-grabbing metaphor to get a client’s attention. When we lecture businesspeople about cybersecurity, we compare the dangers of using public Wi-Fi to the risks of having unprotected sex. In both cases, not taking the necessary precautions can lead to lasting harm. For mobile devices, the harm is digital: the theft of your personal data, such as passwords, financial information, or private pictures or videos. You’re rolling the dice every time you log on to a free network in a coffee shop, hotel lobby, or airport lounge.”

4. This article from The Gospel Coalition is an impressive testimony of God's faithfulness, the courage of some of his servants, and a powerful account of gospel redemption:

“But Starr kept coming back. “It took us six months to build any sort of trust,” she said. “Now I understand why trust is so hard for them. It’s hard to believe in God when everybody on earth has failed you.”

Buoyed by her success, Starr approached another club, then another. She began sending teams of two or three Christian friends out to each club with a meal every Thursday night. They’d stay for a few hours, serving either in the dressing room (“It’s a good way to build relationships, because they’re doing their hair and makeup and don’t have to pretend to be somebody else”) or on the floor (“It’s a great witness to everyone who walks in the club”).

Within a few weeks, some of the women began asking for help. One was addicted to heroin. Another was homeless and living in her car. Another really wanted to go back to school.

Starr couldn’t refer them to anyone else—“I could count on one hand the number of organizations [across the country] doing similar work.”

So she started investing in one person at a time. The first was an 18-year-old who wanted to go to culinary school. Starr, who at one point made wedding cakes as a side job, was immediately empathetic.

And when Starr helped her carry her bags up to her attic apartment one night, she was heartbroken to discover “the only thing she had in there was a princess sleeping bag. She used her dance duffel bag as her pillow.””

5. I had hoped the story was fake news, but all signs point to it being real. A jewelry company will make custom jewelry out of the corpses of children rejected after IVF. Aaron Earls deals carefully, but thoughtfully with how horrifying this is.

“At least one company is incinerating living human embryos in order to create jewelry. This is a thing that is happening.

I am not questioning the intent or heart of the Staffords, Baby Bee Hummingbirds or anyone else, but I am saying that intent is not all that matters.

Stafford, like the unknowing mother bird who sits on her chick until it suffocates, has destroyed her children in an effort to show her love for them.

I don’t pretend to know the pain that comes with infertility and the relief it brings to have children when you thought it impossible. That has not been the path for my wife and I.

But I do know the pain of losing a child before they are born. I also know that every human life is created in the image of God and should not be destroyed—even by a mother who loves her children and wants to keep them with her. Especially by a mother who loves her children.

Again, I am not attempting to deny Stafford’s feelings. I’m arguing she should not follow those feelings because of the harm it does to other human lives.”

Worth Reading - 4/21

1. In the interest of presenting an accurate history, very often people rush to tell us the worst about the heroes of history. For example, Calvin didn't stop the killing of Servetus, Luther got venomously anti-semitic at the end of his life, Thomas Jefferson never freed his slaves. These are valid critiques, but are often used to indicate that everything about the individual should be condemned. In an engaging post at The Gospel Coalition, Phil Moore shows that Charles Darwin has a pretty awful racist past, which is often overlooked by those that rely on his worldview.

“Victorian Britain was too willing to accept Darwinian evolution as its gospel of overseas expansion. Darwin is still celebrated on the back of the British £10 note for his discovery of many new species on his visit to Australia; what’s been forgotten, though, is his contemptible attitude—due to his beliefs about natural selection—toward the Aborigines he found there. When The Melbourne Review used Darwin’s teachings to justify the genocide of indigenous Australians in 1876, he didn’t try and stop them. When the Australian newspaper argued that “the inexorable law of natural selection [justifies] exterminating the inferior Australian and Maori races”—that “the world is better for it” since failure to do so would be “promoting the non-survival of the fittest, protecting the propagation of the imprudent, the diseased, the defective, and the criminal”—it was Christian missionaries who raised an outcry on behalf of this forgotten genocide. Darwin simply commented, “I do not know of a more striking instance of the comparative rate of increase of a civilized over a savage race.”

Meanwhile, several thousand miles away, Cecil Rhodes was gleefully embracing Darwin’s thinking as justification for white expansion across southern Africa. He was so inspired by Darwinian evolutionist Winwood Reade’s The Martyrdom of Man that he later confessed, “That book has made me what I am.””

2. Aaron Earls gives a compelling exhortation for Christians to keep pursuing holiness and avoid coasting.

“How much did you enjoy coasting down a hill on your bike as a kid?

You can put your feet off to the side (or on the handlebar if you’re feeling really daring) and let gravity do all the work. Enjoying the wind against your face is the reward for all the effort you spent pedaling up.

As a kid, that was one of the greatest feelings, but sometimes things can go wrong.

Once, I was going too fast down a hill. I hit a bump, flipped over my handlebars and rode upside down for a few feet before crashing into a briar patch.

Attempting to coast spiritually, has put many Christians in a similar predicament without their even realizing it. Coasting is not an option for the Christian.

You can coast on a bicycle after you’ve put the work in to get up a hill, but as Christians we have not reached the top yet. That does not come until we reach our home—the new heavens and new Earth.

In the meantime, while we are living this life, we are still striving to move uphill. And the headwinds we face are strong—our flesh, Satan, the world (Ephesians 2:2-3).”

3. There have been a torrent of posts this week about the benefits and dangers of "platform building." Some of this comes because some well known Christians (who already have a platform) are critiquing those seeking to have a voice in the public square for trying to build a platform. This is a debate in which there seems to be fault on all sides. Karen Swallow Prior does an excellent job cutting through the chatter to get to the heart of the issue by asking what a platform really is and what sort of platform matters eternally.

“I don’t think platform is quite what many imagine it to be.

Our real platform is the life we are living and the work and ministry we are already doing. Platform is our proven track record and the authority we’ve gained in whatever area God has called us to—whether we work out of the home and take care of children, or teach and research as a professor.

The classroom is my particular platform, and everything I write flows from the authority I have gained there through teaching literature, writing, and cultural criticism. That authority has taken a long time to acquire, something that always surprises people when they ask how I have achieved success as a writer: it took 16 years for me to get a BA, MA, and PhD (all in English), and another 13 years after that of teaching and writing articles before I published my first non-academic book (and even that was with a small independent publisher). Clearly, I’m a slow study and a late bloomer compared to some, but I think my long trajectory looks more like the rule than the exception. It’s no different for pastors, even if it seems every young church planter has multiple book deals.

Platforms look different for everyone, depending on life circumstances. I have a friend who has managed to overcome years of childhood sexual abuse and to come out of it pretty healthy and whole. That’s not the only thing she’s accomplished, but that alone is far more than I will ever do. My friend has an authority to speak into and about certain issues that I will never have. The platform her authority provides has nothing to do with Twitter followers, pageviews, or book contracts (even if she has those), but rather is the way she uses her experience to help and serve others.

In the end, that’s what we’re all called to do with our platforms: serve others and, in so doing, glorify God. There is no place better from which to do that than in our everyday lives. And there is no greater human affirmation we can get than from the people who live with us in our families, communities, and churches. No number of likes or shares or accolades from strangers on the internet is more important to me than getting a message from my own pastor telling me that I’m doing good work for the kingdom. Because only in connection to the Lord and his church can I find my true identity—and my true platform. ”

4. Paul Akin writes for the IMB on the connection between sola scriptura and missions. It's a great read.

“It may seem obvious, but I’m going to say it anyway: the primacy and necessity of the Bible must never be assumed—especially in the Great Commission. The importance of keeping this truth ever before us cannot be overstated.
As I write this from a plane in East Asia, I can’t help but reminisce over recent days engaging others in spiritual conversations and praying for the salvation of people across this vast continent. As I do, I’m reminded of the vital role of Scripture in the work of Christian mission.
No matter the location, whether Taiwan, Singapore, San Diego, or anywhere in between, the words of Scripture are true: “Faith comes from hearing, and hearing through the word of Christ” (Rom 10:17). Only the Bible can make someone “wise for salvation through faith in Christ Jesus” (2 Tim 3:15).”

5. A beautifully produced video the explains the connection between marriage and the Christian gospel:

6. In light of the Facebook Live murder that hit the news, Jemar Tisby wrote an excellent piece for the Washington Post about the more significant legacy of forgiveness. As Tisby notes, this is particularly evident in African American Christianity.

“Forgiveness is a hallmark of the Christian faith, a powerful act African American Christians facing racism have continually offered.

The families of the murdered Emanuel Nine famously forgave the killer who visited a weekly Bible study at the historic Mother Emanuel Church in Charleston in 2015. After an hour of hearing God’s words of love and charity, he began shooting. By the time he finished, nine women and men had been killed. Days after one of the most blatantly racist and deadly attacks in recent memory, the families of the victims stood in front of the shooter and forgave him.

They, too, cited faith in God as the reason they could forgive.

The sister of Depayne Middleton Doctor, one of the people killed in the attack, said it this way, “For me, I’m a work in progress. And I acknowledge that I am very angry. But one thing that DePayne always enjoined in our family … is she taught me that we are the family that love built. We have no room for hating, so we have to forgive. I pray God on your soul.””

7. I wrote a piece for the Institute for Faith, Work, and Economics this week about carrying an attitude of reconciliation with us into the workplace.

“The hardest aspect of being a Christian is sustaining a focus on being fully gospel-centered over the long haul.

It’s relatively easy to get dressed up on Sundays to do gospel work at church. It’s possible to be energized on any given day to serve faithfully and point to our savior through the everyday work we do.

However, it is much more difficult to be consistently focused on the ministry of reconciliation for months and years.

Paul anticipated this, which is why he begins his list of practical ways the ministry of reconciliation is implemented with “great endurance” (2 Cor. 6:4). This, no doubt, serves to characterize the magnitude of the real persecution he faced, but it also qualifies the nature of the perseverance in the ordinary efforts he outlines.”

Worth Reading - 7/8

This week has been tragic and gut wrenchingly hard. I would like to find bright and cheery posts and set up an oasis of humor in the midst of the waves of raw emotion. However, I have chosen not too because there are a few posts that I think are very important to share and discuss at this time.

1. Aaron Earls is asking meaningful questions in light of the two shootings of black men on back to back days.

Why are many conservative white Christians afraid of government overreach from a federal government they never see, but never questioning the militarization of the local police department in their backyards?

Why do we acknowledge that the justice system can be unfairly tilted toward someone because of name and connections, but refuse to accept the possibility that it might be unfairly tilted away from someone because of the color of their skin?

If we truly believe that all lives matter, why would we react negatively to someone saying that black lives matter?

As the church in America has increasingly looked to politics as the primary solution for culture, we have allowed that perspective to color everything.

As individual Christians, we should also be thinking through how often our principles shift depending on the circumstances and those involved.

These shootings and the reactions become political. We view it as an “us versus them” situation, instead of treating it as an “us” situation—an attack on human dignity.

The church has to be better. Christians have to be better.

2. A lecture to The Gospel Coalition deals with the issue of Black Lives Matter and whether it is the contemporary Civil Rights movement. This address is vital to understand what the majority of the individuals engaged in the BLM movement feel. Here is the link to the article, but the audio below is worth your time, too. It has helped me shift my understanding of the movement, and I think it is worthwhile to listen to even if you disagree with it in the end.

Before we go any further, I just want to clear up a common misconception about the Black Lives Matter sentiment. Black Lives Matter does not mean “black lives matter only.” It means “black lives matter too.” It’s a contextualized statement, like saying “children’s lives matter.” That doesn’t mean adult lives don’t matter. But in a culture that demeans and disparages them, we understand we have to say forthrightly and particularly that children’s lives matter. In the face of a historic and contemporary context that has uniquely disparaged black life as not worth valuing or protecting in the same way as others, they are saying black lives matter just as much as every other life. Ironically, saying “Black Lives Matter” is really a contextualized way of saying, “All Lives Matter.”

3. At the National Review Online, David French calls for an effort to tap the breaks on the cultural and political divide that seems to be pushing us toward the abyss.

Last night, as the shots rang out across Dallas – as protesters scattered, and we watched the horrible, endlessly replayed video of a police officer’s cold-blooded murder on cable news – I felt that we were witnessing an unraveling. Our unrest hasn’t yet reached the levels of 1968, but it’s moving in that direction – against the backdrop of the worst partisan polarization in decades.

We are faced with choices today. At a time when all the short-term incentives point toward unreason, our leaders, political and cultural, must choose reason. At a time when group solidarity is trumping individual accountability, we must choose individual accountability. At a time when the loudest voices don’t wait for evidence to make sweeping judgments, we must wait for the evidence.

4. John Piper deals with the larger issue of truth in relation to the racial tensions, protection of the unborn, and potential for deception. We must pursue truth, particularly the truth found in the person of Jesus Christ. Some might see this as a deflection of the central issue of the week--the ongoing racial tensions--however, I think Piper is trying to reach the audience of white conservatives struggling with how to engage that issue by relating it to an issue in which they are already engaged. In any case, I think it's worth a read.

Finally, the reality of truth. It is a great irony that the philosophical, academic, and social power of left-wing elites since World War II have devoted themselves to showing that there is no truth. It has no transcendent reality. Truth, they say, is an outmoded enlightenment construct created to justify political, racial, and gender privilege.

This is an irony because it is precisely these left-wing elites that cry most loudly against injustice, not realizing that the limb of truth that they just sawed off is the only one that can provide trans-racial, trans-political, trans-gender, trans-cultural support for justice, and decisive resistance to injustice.

5. Russell Moore writes to help the church process the this week's events. It originated at his blog, but has been reposted at The Gospel Coalition. We have to talk about it. We have to deal with it. The moral fabric of the nation may well depend on it.

What we should understand, first, is that this crisis isn’t new. Many white evangelicals will point to specific cases, and argue the particulars are more complex in those situations than initial news reports might show. But how can anyone deny, after seeing the sheer number of cases and after seeing those in which the situation is all too clear, that there is a problem in terms of the safety of African Americans before the law? That’s especially true when one considers the history of a country in which African Americans have lived with trauma from the very beginning, the initial trauma being the kidnapping and forced enslavement of an entire people with no standing whatsoever before the law. For the black community, these present situations often reverberate with a history of state-sanctioned violence, in a way that many white Americans—including white evangelicals—often don’t understand. 

Second, we should understand the peril here. These shootings, and the root causes behind them, come at a time when the United States is hyper-polarized and socially fragmenting. In addition, there’s a resurgent wave of blatant racism and anti-Semitism on display in social media channels and in upheavals around the world. The social bonds in our culture are weak indeed, and ought to cause us to have the same gravity Great Depression leaders had, not knowing whether the crisis would propel the nation to greatness in problem-solving or to meltdown.

6. A post from the Reformed African American Network on processing pain in a time of grief:

We must also guard our hearts. During times of pain, we are more susceptible to lies and deception. We are prone to self-medicate. We are tempted to look for an escape from reality. Family, we can’t check out. We must pray and stay grounded in the Word. We must process our pain through redemption and truth. Where sin abounds, God’s grace abounds much more.

Processing our pain doesn’t mean that we are to be inactive and silent. It helps to ensure that our hearts do not become bitter. Wounds that are not properly cared for become infected and deadly. Our hearts are wounded. The wounds are deep. The wounds are old, but there is a balm in Gilead.