John Perkins will be remembered as a significant figure in the 20th century, mainly because of his practical work toward racial reconciliation and community development. Perkins is a man who has had every reason to reject the pursuit of reconciliation, and yet has doggedly invested his life in those efforts.
Charles Marsh is a professor at the University of Virginia, whose book God’s Long Summer offers several biographical accounts of the Civil Rights movement, especially how the faith of its supporters was essential to their motivation and its prosecution.
IVP has recently issued an expanded edition of Welcoming Justice: God’s Movement Toward Beloved Community that combines the practical experience of Perkins with the historiography of Marsh. It is framed in light of ugly rise of white supremacy, especially through the Alt-Right. Marsh’s preface to this new edition specifically frames it in like of the riots and violence at Charlottesville in 2017.
This volume speaks to people in two directions. Marsh, a moderate theological revisionist, speaks to the need of the work of the Civil Rights movement to continue. He notes that faith has been a central part of that movement, and should remain at the center of it. His plea functions most clearly to entice those in the majority—those who are tempted to ignore or minimize to continue pursuing racial justice–to remain engaged and faithful. Perkins, who is theologically evangelical, communicates both the need for patience and continued engagement by the offended, as well as the possibility of work toward racial reconciliation by the theologically orthodox. In other words, Perkins offers a reminder that one does not have to abandon historical doctrines of the faith to pursue justice.
As a textbook for action or a firm theological foundation for a movement toward racial justice, this book falls short. There is evident discontinuity between the theology of Perkins and Marsh, which leads to a somewhat garbled message. However, as an example of the ability to cooperate for a common cause despite theological differences, this is a very helpful book. The succinct volume functions largely as an artifact of collegial co-labor.
Although not earth shattering in its intellectual heft, this brief book fills a distinct need. Given the increasing polarization between racial, political, economic, and religious tribes, the cooperation of these men and the similar message they share is a reminder that a great deal can be done in this world despite our disagreements.
It is certain that there is a great deal left to do with racial reconciliation. I am hopeful that Welcoming Justice falls into the hands of readers that need to hear the message that unity is possible without unanimity, that the pursuit of a just society is a way to honor Christ, and that this issue is altogether too important to be ignored.
Note: I received a gratis copy of this volume from the publisher with no expectation of a positive review.