The Snakebite Letters - A Review

If there is anyone who I think might possibly pull off a version of C. S. Lewis’s Screwtape Letters, it would have to be Peter Kreeft.

Kreeft is deeply steeped in Lewis and in the same source material that Lewis was infatuated by. Kreeft writes well, is witty, has similarly strong opinions, and generally expresses them clearly.

In The Snakebite Letters: Devilishly Devious Secrets for Subverting Society as Taught at the Tempter’s Training School, Kreeft takes a swing and misses the mark.

The book is entertaining and at points helpful. Kreeft is at his best when he is engaging modernity with a pre-modern, Christian vision. That is exactly what he does through much of the book.

Kreeft identifies the real, spiritual nature of the ongoing strife in the lives of Christians. He notes how the media helps saturate every minute with unhelpful thoughts, especially about sex. This leads to undermining any helpful conception of chastity and advocacy for abortion, often as a matter of convenience, even by those who recognize that it is reprehensible and evil.

Somewhere Kreeft here slips away from talking about Christianity to talking about a defense of Tridentine Roman Catholicism, which is the particular sect of Christianity that he converted to as an adult. Much of the rest of the book shifts away from spiritually helpful resistance to modernity to his particular concerns about the internecine struggles within his own tribe. More than many of his other books where he dabbles in pro-Roman apologetics and swipes against the Reformed faith, this book majors in those topics.

Kreeft, of course, has every right to defend his particular version of Christianity. This is likely a very helpful book for those seeking to evade the weird balkanizations within the membrane of Catholicism, with Trads that hate the pope but are stuck with him and Liberals that often dislike the historic teachings of Roman Catholicism that serve as the supreme authority but like the pomp and circumstance. As odd as so much of Protestantism is (and it is odd!) the tensions within Roman Catholicism are sometimes baffling.

Lewis’s appeal in Screwtape is that he is arguing for mere Christianity. That is, his book is generally applicable to a wide range of Christians. Kreeft leaves most Protestants behind for much of this book.

More significantly, however, Kreeft is simply not as capable as carrying out the schtick as Lewis. I’m a fan of both Lewis and Kreeft and have found Kreeft to be one of the most enjoyable contemporary writers of apologetics and wit. His inability to consistently carry the motif is more a testament to Lewis’s brilliance than any detriment to Kreeft. There are times where Kreeft’s own didactic voice comes through and it is clear that it is him talking to the reader, not the demon Snakebite writing to his apprentice, Braintwister. There are holes in the plot, the wall isn’t quite sound, and it becomes possible to catch a glimpse of the man behind the curtain.

The fact that Kreeft can’t pull off a copycat of Screwtape is probably a sign that so many others that try it shouldn’t. As Kreeft notes in his introduction, Lewis would likely have “wanted such ‘plagiarisms’”. It’s not the copycatting that is the problem, it is that the bar is so high that everything else seems like weak sauce—even what Kreeft provides here.

My appreciation for Kreeft remain undaunted. I was left a little unimpressed by The Snakebite Letters, but not really disappointed. It’s a credit that Kreeft came as close as he did. Who knows, the next person to try may actually pull it off. I doubt it, though.

C. S. Lewis on Christianity as a Means to an End

The genius of C. S. Lewis is, perhaps, most clearly evident in his devotionally rewarding, theologically rich, and whimsical book, The Screwtape Letters. Those brief snippets of supposed letters from a senior devil to a junior one get at many of the issues that were wrong with Christianity in his day, which happen to be remarkably similar to those that are wrong in our day.

In Letter 25, Screwtape writes to Wormwood:

“The real trouble about the set your patient is living is that it is merely Christianity. . . . What we want, if men become Christians at all, is to keep them in the state of mind I call ‘Christianity AND.’ You know––Christianity and the Crisis, Christianity and the New Psychology, Christianity and the New Order, Christianity and Faith Healing, Christianity and Psychical Research, Christianity and Vegetarianism, Christianity and Spelling Reform. If they must be Christians let them at least be Christians with a difference. Substitute for faith itself some Fashion with a Christian colouring.”

Depending on who reads that paragraph the object to the right of the “And” will vary. It could be social justice, anti-racism, prosperity, comfort, political conservatism, or doctrinal orthodoxy (when pursued for its own sake). In other words, this isn’t a “left” or “right” issue, it is one that can impact all Christians and often the “And” is adopted in the name of making Christianity purer and more proper.

In Letter 23, we get prelude to the “Christianity And” discussion:

“We do want, and want very much, to make men treat Christianity as a means; preferably, of course, as a means to their own advancement, but, failing that, as a means to anything––even to social justice. The thing to do is to get a man at first to value social justice as a thing which the Enemy [God] demands, and then work him on to the stage at which he values Christianity because it may produce social justice. For the Enemy will not be used as a convenience. Men or nations who think they can revive the Faith in order to make a good society might just as well think they can use the stairs of Heaven as a short cut to the nearest chemist’s shop. Fortunately it is quite easy to coax humans round this little corner. Only today I have found a passage in a Christian writer where he recommends his own version of Christianity on the ground that ‘only such a faith can outlast the death of old cultures and the birth of new civilisations.’ You see the little rift? ‘Believe this, not because it is true, but for some other reason.’ That’s the game.”

Christian Mind Cover.jpg

To be clear, Lewis prized actual social justice. Many casual readers of Lewis would be surprised at just how much he wrote on particular social issues of his time in a wide range of periodicals. In some areas he was quite advanced for his time and in other areas he sounds like the dinosaur he claimed to be. But the man was always arguing toward truth from Christianity. He was not attempting to use Christianity as a means to gain something else. This prevented him from falling into the trap of “Christianity And.”

The temptation in reading a moralist like Lewis is to look at what he wrote and say, “Boy, he gave those other guys a good drubbing. Wait until I post this quote on social media.”

The proper response to reading Lewis on these issues, especially in The Screwtape Letters, is to ask that more significant question, “In what ways have I fallen into the trap that Screwtape outlines.” If we are honest, we’ll probably find that we have been at least somewhat guilty at some point. As we pursue holiness, our task is more to knock off the rough edges of our own sanctification than to point out the problems of the other folks.